About these notes. This is the sub-topic lookup version. For the narrative scrollytelling lesson with the strand, dimension and spec-idea figures, use the Walk-through. For active recall, use the MCQ Quiz. For comparison practice, use the Strand comparison exercise. The cards below open one at a time and cover everything Paper 2 expects you to know on nationalism: the four strands, the five named thinkers, the six core ideas and the exam method.
The one thing to hold on to. All nationalists agree the nation is the central unit of politics. They disagree about almost everything else - what a nation is, who deserves self-rule, whether the bond is civic or cultural, and whether nations should cooperate, dominate or break free. Most of those splits trace back to a single distinction: is the nation a political community you choose to join (civic), or a cultural community you are born into (cultural)?
Nationalism is the ideology built around the claim that the nation is the natural and proper unit of politics. A nation is a group of people who identify themselves as a cohesive community on the basis of shared values. The 9PL0 spec is open from the start: there are very different ways of defining a nation, and that is the question at the heart of the ideology.
The civic strand. Rational, progressive and universal. Named thinkers: Rousseau, Mazzini.
The cultural strand. Romantic and security-seeking. Named thinker: von Herder (volksgeist).
The dominant strand. Integral and chauvinist - and the home of racialism. Named thinker: Maurras (integral nationalism).
The liberatory strand. Rationalist and inclusive, often pan-national. Named thinker: Garvey (Black pride, pan-Africanism).
| Thinker | Key idea | Strand | What to use them for |
|---|---|---|---|
| Rousseau (1712-1778) | General will; civic nationalism | Liberal (civic) | Government rests on the indivisible collective will of the community; the state is legitimate through the active participation of its citizens. The nation as a chosen political community. |
| von Herder (1744-1803) | Cultural nationalism; volksgeist | Conservative (cultural) | Every nation is different, with its own unique cultural character. The Volk (the people) are the root of national culture and special nature (volksgeist), which each nation should express. |
| Mazzini (1805-1872) | Nationhood; thought and action | Liberal (civic) | Humans can express themselves only through their nation; human freedom rests on creating one's own nation-state. Rejected pure intellectualism for thought and action. |
| Maurras (1868-1952) | Integral nationalism; militarism | Expansionist (chauvinist) | An intensely emotional nationalism where individuals submerge themselves into their nation; the nation above the individual; a strong military ethos. Sometimes blurs into racialism. |
| Garvey (1887-1940) | Black pride; pan-Africanism | Anti / post-colonial | African peoples should be proud of their race and heritage; African peoples everywhere are one people who must put aside cultural and ethnic differences. Equal worth of colonised peoples. |
| Core idea | What it means | Which strands |
|---|---|---|
| Nations | People who identify as a cohesive group based on shared values; very different ways of defining a nation. | Civic definition: Liberal, Anti-colonial (Rousseau, Garvey). Cultural: Conservative (von Herder). Exclusive/racial: Expansionist (Maurras). |
| Self-determination | Nations should decide how they are governed; the nation as a community capable of self-government. | Universal right: Liberal, Anti-colonial (Mazzini, Garvey). For one's own nation only: Conservative. Rejected as universal: Expansionist (Maurras). |
| Nation-state | A nation that rules itself in its own state and controls its own economy; supported by most but not all nationalists. | Natural sovereign unit: Liberal (Mazzini). Embodiment of culture: Conservative. Supreme and imperial: Expansionist. Vehicle of liberation: Anti-colonial. |
| Culturalism | Nationalism based on shared cultural values; mystical and emotional ties; the darker side of nationalism. | The heart of Conservative nationalism (von Herder, volksgeist). Warm for Anti-colonial (reasserting suppressed heritage). Hostile extreme: Expansionist. Cool: Liberal. |
| Racialism | Humankind divided into separate races with different natures; nationhood by biology alone. | A minority view confined to Expansionist nationalism (Maurras). Rejected by Liberal, Conservative and Anti-colonial. |
| Internationalism | The world should unite across boundaries to advance common interests; some nationalists are internationalist, some internationalists reject nationalism. | Warm (liberal internationalism): Liberal (Mazzini). Pan-national solidarity: Anti-colonial (Garvey). Cool: Conservative. Hostile: Expansionist. |
Agreement: all four strands see the nation as central to human identity. Disagreement: rational and progressive (Liberal, Anti-colonial - Rousseau, Garvey) versus pessimistic and security-seeking (Conservative - von Herder) versus chauvinist superiority (Expansionist - Maurras). The 2020 mark scheme frames this as the progressive-versus-regressive divide.
Agreement: all four want the state aligned with the nation. Disagreement: a civic state all can join (Liberal - Mazzini), a romantic embodiment of culture (Conservative - von Herder), a supreme imperial state (Expansionist - Maurras), or a vehicle of liberation (Anti-colonial - Garvey). The 2021 mark scheme: the state can be a realm of freedom for some nationalists and a force of oppression for others.
Agreement: all four believe society is held together by national identity. Disagreement: inclusive civic (Liberal, Anti-colonial - Rousseau) versus exclusive cultural (Conservative - von Herder) versus aggressive and sometimes racially defined (Expansionist - Maurras). The 2023 mark scheme treats the inclusive-versus-exclusive split as the central social divide.
Agreement: all four see the economy as something with national meaning, not a purely global system. Disagreement: free trade between sovereigns (Liberal), protection of national industries (Conservative), imperial dominance (Expansionist), economic self-determination (Anti-colonial). The economy is the least heavily tested dimension - the centre of gravity is the state, society and self-determination.