About these notes. This is the sub-topic lookup version. For the narrative scrollytelling lesson with the strand, dimension, thinker and core-idea figures, use the Walk-through. For active recall, use the MCQ Quiz. For comparison practice, use the Strand comparison exercise. The cards below open one at a time and cover everything Paper 1 Q3 expects you to know on conservatism: the three strands, the five named thinkers, the core ideas and the exam method.
Likely exam angles. The 24-mark question lands on a dimension (human nature, the state, society, the economy) or on conservatism as a whole ("more united than divided"). Recent board questions: 2024 Q3b agreement vs disagreement within conservatism; 2022 Q3a attitude towards the state; 2021 Q3b New Right vs One Nation; 2019 Q3b view of society. Each one is covered in the cards below.
Conservatism starts from a pessimistic view of human nature and a protective view of what already exists. Humans are flawed, so grand schemes to remake society are dangerous; the safest guide is tradition. Burke's rule states the method: change in order to conserve.
The original strand. Key thinkers: Hobbes, Burke, Oakeshott.
The paternalist strand, named for Disraeli's warning that without action society fractures into 'two nations' of rich and poor. Burke and Oakeshott supply the organic and pragmatic groundwork.
The 1970s break with the older strands. Treat the framing carefully: the 2024 examiner report flags that neo-liberalism is not an independent strand divorced from the New Right - it is one of the two elements within the New Right, alongside neo-conservatism.
| Thinker | Key work | Strand | What to use them for |
|---|---|---|---|
| Hobbes (1588-1679) | Leviathan (1651) | Traditional; neo-con revival | Life without authority is 'nasty, brutish and short'. Even a bad state beats no state. Law and order as the agreement every strand keeps. |
| Burke (1729-1797) | Reflections on the Revolution in France (1790) | Traditional / One Nation | Organic society and state, passed on intact; change in order to conserve; property creates responsibility; hierarchy and authority. |
| Oakeshott (1901-1990) | On Being Conservative (1956) | Traditional / One Nation | The world is too complicated for humans to grasp; distrust abstract ideologies; pragmatism; tradition, experience and history. |
| Nozick (1938-2002) | Anarchy, State, and Utopia (1974) | New Right (neo-liberal) | The minimal night-watchman state; the individual is paramount; no entitlement of citizen from state; markets without interference. |
| Rand (1905-1982) | The Virtue of Selfishness (1964) | New Right (neo-liberal) | Objectivism: self-interest is a virtue; state activity is corrosive; atomistic society; opposed all state help to the vulnerable. |
| Core idea | What it means | Which strands |
|---|---|---|
| Pragmatism | What works in practice, not abstract theory. Distrust ideologies that claim to understand what is too complicated to grasp (Oakeshott). | Traditional + One Nation. The New Right is the ideological contrast. |
| Tradition | The tested wisdom of the past; change in order to conserve (Burke). | Traditional + One Nation. The New Right is radical, not bound by the past. |
| Human imperfection | Intellectually (too complicated to grasp - Oakeshott), psychologically (craving order and a settled place) and morally (unable to resist temptation - Hobbes) flawed. | Traditional + One Nation. The neo-liberal element rejects it. |
| Organic society | Society as a living connected whole; the individual cannot be separated from it (Burke). | Traditional + One Nation. The New Right view is atomistic (Rand). |
| Paternalism | The state as kind benefactor; those at the top owe protection to those below; noblesse oblige (Disraeli). | One Nation above all. The New Right rejects it. |
| Libertarianism | The individual is paramount; the state should be minimal (Nozick); self-interest is a virtue (Rand). | The neo-liberal element of the New Right. |
Agreement: Traditional and One Nation conservatives see humans as weak, vulnerable and imperfect, needing guidance to make the right decisions (Hobbes, Oakeshott). Disagreement: neo-liberalism within the New Right stresses atomistic individualism - the individual knows best (Nozick, Rand). The 2023 mocks mark scheme: 'a debate within conservatism over whether human nature is imperfect or atomistic'.
Agreement: all conservatives see the state as essential for law and order - the highest sovereign body in society. Disagreement: beyond law and order the role of the state is contested. Traditional backs a coercive state for stability (Hobbes); One Nation wants a paternalist benefactor (Disraeli); the New Right wants a minimal state on the economy (Rand, Nozick) and a stronger one on morals - divided even within itself.
Agreement: all conservatives see society as essential for human development (2019 mark scheme). Disagreement: organic whole with natural hierarchy and duty (Burke, Oakeshott) against an atomistic collection of self-reliant individuals rising and falling on merit (Rand). Both accept an unequal society - one based on a settled hierarchy, the other on individual merit.
Agreement: all three strands support capitalism and private property - individuals as creators of wealth. Disagreement: the basis. Traditional and One Nation back capitalism pragmatically, prepared to support welfare when necessary; the New Right is ideologically committed to a free market and rejects restrictions on capitalism or private property (Nozick). The 2023 mocks mark scheme calls it 'an ideological v pragmatic commitment to capitalism'.