This is a 24-mark Paper 2 Section B ideology essay, marked AO1 (8), AO2 (8), AO3 (8). The word that does the work is inherently: the question is not whether some nationalism is regressive, but whether all of it must be.
The specification itself lists 'progressive' and 'regressive' as a pair of key concepts. It does so precisely because nationalism contains both - which is the clue to the answer.
The strongest line of argument is NO, NOT INHERENTLY - nationalism is not inherently regressive. Expansionist and integral nationalism are regressive, but liberal nationalism, cultural pluralism and anti-colonial nationalism are progressive or emancipatory. Regressive is a property of some strands, not of nationalism as such.
The 9PL0 specification names five nationalist thinkers. They do not sit on one side of the line.
| Thinker | Strand | Progressive or regressive? |
|---|---|---|
| Jean-Jacques Rousseau (1712-1778) | Liberal / civic | Progressive. The general will and civic nationalism: the state is legitimate because it rests on the active participation of its citizens. Nationalism as popular self-government. |
| Johann Gottfried von Herder (1744-1803) | Cultural | Not regressive. Cultural nationalism: every nation has its own unique character and Volksgeist - and, crucially, all are of equal worth. A pluralist, not a hierarchy. |
| Giuseppe Mazzini (1805-1872) | Liberal | Progressive. Human freedom rests on each people having its own nation-state. Inspired the liberal-nationalist unification movements of the nineteenth century. |
| Charles Maurras (1868-1952) | Expansionist / integral | Regressive. Integral nationalism: an intense, emotional nationalism in which individuals submerge themselves into the nation. Militarist, anti-democratic, exclusive. |
| Marcus Garvey (1887-1940) | Anti-colonial | Progressive / emancipatory. Black pride and Pan-Africanism: nationalism as the route out of colonial subjugation for the colonised. |
Three strands of nationalism are progressive or emancipatory.
Rousseau grounds the nation in the general will and civic participation - the nation is the people governing themselves, not a tribe of blood. Mazzini argued that human freedom rests on each people having its own nation-state, and inspired the liberal-nationalist movements that unified Italy and Germany and broke up autocratic empires. Liberal nationalism is inclusive - membership is open to anyone who joins the civic community - and internationalist, envisaging a world of free nation-states living in harmony.
Herder's cultural nationalism holds that every nation has its own Volksgeist, but treats all national cultures as of equal worth. It is a celebration of diversity, not a ranking - the opposite of a doctrine of superiority.
Garvey's black pride and Pan-Africanism turned nationalism into a tool of liberation for colonised peoples. Anti-colonial nationalism rejects colonial rule and seeks governance returned to the indigenous population - emancipation, not subjugation.
Some nationalism genuinely is regressive - which is why the question is worth asking.
Maurras's integral nationalism is the clearest case. It is intensely emotional, demands that individuals submerge themselves into the nation, and carries a strong militarist ethos. Expansionist nationalism rejects the right of all nations to self-determination, and is usually linked to chauvinism - the belief that one's own nation is superior and entitled to dominate others. Racialism, held by a small group of nationalists, makes nationhood a matter of biology.
Conservative nationalism is more ambiguous. It is backward-looking - nostalgic for a settled, traditional national identity - and tends to be exclusive about who belongs. That nostalgia can fairly be called regressive in tone. But its purpose is social cohesion, not conquest, so it is not regressive in the way expansionism is.
Set the thinkers against one another on the progressive-regressive axis.
Rousseau's civic nation is inclusive - join the community and you belong. Maurras's integral nation is exclusive - belonging is fixed and the outsider is a threat. Same word, 'nation', opposite politics.
Garvey's nationalism frees the colonised; expansionist nationalism subjugates other nations. Mazzini's liberal nationalism imagines a harmonious world of free nations; Maurras's denies other nations the self-determination it claims for its own.
For liberal nationalists the nation serves the free individual and citizen. For integral nationalism the individual is submerged into the nation. This is the sharpest regressive marker - and it is not shared.
The line of argument is NO, NOT INHERENTLY. Nationalism is not inherently regressive.
The fair concession is that expansionist and integral nationalism are genuinely regressive, and conservative nationalism is backward-looking in tone. But regression is something particular strands ADD - chauvinism, militarism, racial hierarchy. The shared core, self-determination, is emancipatory. Commit to: nationalism is not inherently regressive; it is a doctrine capable of both faces, and which face it shows depends on the strand.